Treatise 2010

The International Thought Challenge

We present our argument in favor of the statement that India must first prevail over Hindustan in the path to global dominance. We have hereby defined what we mean by global dominance and Hindustan and proceed with our argument.

Global Dominance

While Global dominance is a broad topic and can be interpreted in many ways, we have broadly classified it into three major components – significant economic wealth, adequate military power, and soft power. By significant economic wealth, we refer to a situation where poverty and other pressing privations are removed and the country is able to use its market size and power to protect the interests of its citizenry in international settings. Adequate military power is required for safeguarding the nation against threats, both internal and external to the country. Soft power refers to the ability of a nation to co-opt other countries and cultures rather than coercing them through threats of military might or the inducements of economic payments, both of which can be classified as hard power. Soft power arises as a result of being able to attract other countries and the ability to change the preferences of others (Nye, 2004). An important aspect here is that the role that governments can directly play to increase the soft power of a nation is quite limited. While traditionally global dominance has been viewed as hegemony, imperialism, or superpower, the current important happenings around the world such as global terrorism, economic sustainability, and the adjunct need for a global approach to solving issues dictate this new integrative definition of global dominance.

Hindustan

Hindustan is the culture and mindset of our people which has evolved over a long history of more than 3000 years culminating in today’s realities. While there are several strengths such as richness of diversity, cultural heritage and the power of intellect, we feel that there are ways in which the ill effects of “Hindustan” hamper India’s path towards global dominance by affecting at least one of the three ingredients discussed above. In the course of the debate, we have discussed the factors that illustrate how the ill-effects Hindustan either directly or indirectly hampers the progress of India.

Whither Tolerance?

Traditionally ours has been a very tolerant society. The native population absorbed various people who have come here, and have lived amicably – be it the Muslims who settled after the Mughal invasion, or the Parsees, and the Christians. Moreover the country has witnessed the rise of other religions like Jainism, Buddhism, Sikhism and surprisingly even atheism as a part of Hinduism (Carvaka). Secularism has been in our country’s DNA and must be strongly encouraged in our march towards global dominance. Soft power – which includes the richness of diversity, strength of tolerance and power of intellect – has been our strength and is crucial in the path towards global dominance. Infighting in the name of religion diverts productive energy towards destructive purposes. Communal organizations and religious political parties use this for their electoral advantage. Notable cases have been the Anti-Sikh Riots in 1984, Bhivandi-Bombay Anti-Muslim Riots allegedly instigated by Shiv Sena, and the Rath Yatra undertaken by L.K.Advani in 1992 (Engineer, 2000). Not only does perpetuating of communal terror for the so called establishment of Hindustan lead to insecurity of the citizens and minorities in particular, but there is tremendous waste of energy, property, resources and man power. Campaigns such as “do not buy from Muslim shops” (A.S.Pannerselvan, 1998), while may seem ridiculous, still exist in parts of India and is akin to the Nazi campaign and can dent the country’s soft power.

Low Risk-taking Propensity

In today’s economic system, entrepreneurs play a crucial role in a society by creating wealth and providing employment to citizens. According to researchers, the most important traits of entrepreneurs are risk-taking propensity, innovativeness, achievement orientation, and managerial skills. Both structural and socio-cultural factors play a role in how people acquire these traits. The risk taking propensity of Indians has been found to be low. In addition to factors such as uncertainty in the general environment, cultural factors such as the encouragement and support offered by family and facilitator organizations seem to hamper risk taking (Shradha Shivani, 2006). In fact, the traditional joint family system is seen as a factor in explaining India’s retarded economic growth (Tripathi, 1992). This doesn’t mean that the traditional family system in India has to be dismantled to promote entrepreneurship. However, it does mean that the challenge of building an environment that is conducive to accepting failure is definitely higher.

Not aiming Big

Dhirubhai Ambani once famously said, “Indians have lost the art of dreaming big” (Piramal, 1996). Be it an MNC that has made it to the Fortune 500 or a nation that is at the apex of global dominance, thinking big is quintessential. However an attitude that has existed amongst the people has been to stay satisfied with whatever one possesses. The attitude of “Sab Chalta Hai” exists among the people in our country and must be relieved. Eminent personalities including J.R.D.Tata and Jawaharlal Nehru have been irritated by this “Sab Chalta Hai” attitude of people. If India that aims to achieve its status for global dominance must not be satisfied with good, as James C Collins says, “Good is the enemy of great”.

Superstitions and Ascriptions to the Supernatural

Ascription of the outcome of events in the life of individuals to supernatural forces and “actions in past births” are evil effects that still remain among our people. These ideas probably made sense of life at an age when science and the spirit of enquiry were still nascent. Their deep rooted nature in the Indian society is clear from how technology, which is the manifestation of scientific knowledge and techniques has married these existing customs in the form of television programmes on horoscope, fortune messages on SMS, and performance of caesarean sections so that a child is born at a specific ‘auspicious’ time (Singh, 2007). Crimes against women and refusal to take medicines are still observed in parts of the country. Any nation which aspires to dominate the global stage in the 21st century needs to be forward looking and promoting scientific enquiry which starts at the level of individuals and communities. While India has covered significant ground in this direction there is still a long way to go.

The Global Indian Manager

According to an Executive Director of Tata Sons, (Gopalakrishnan, 2002) Indians are naturally adept at multi cultural tasking, a key component of global dominance. An Indian dons various roles in a day that contrast each other. At home, he speaks in his native language, chants a few prayers, and gets ready for work. At work in his natty suits he speaks quite fluently in English in a board meeting. Equally at ease is the same person in casuals at a pub in the evening. The strong cultural bond that has nourished Indians over the years makes Indians naturally adept at multi-cultural tasking. However, the constant tirade against opportunities for people belonging to a particular community, religion or region induces hatred and strips Indians off the natural advantage that they possess. The vehement tirade against Sonia Gandhi by the BJP inducing xenophobia (Deshpande, 1999) or the violence induced by Raj Thackeray against students appearing for railway examinations in Mumbai from Uttar Pradesh and Bihar (Raj Thackeray chargesheeted in railwa examinees assault case, 2009) are shameful to say the least. These are definitely aspects in which Hindustan is misused, that India must quickly get rid on its march towards global dominance.

The Easy Way Out – Caste based reservations!!

Indians are well known for taking the easier way out in most situations. The way reservations have been implemented in education, employment, and politics is a case in point. While we feel that reservations are very essential for providing opportunities to sections of society who have been socially discriminated against for centuries, currently, it has become a prize to be secured in competitive politicking. In the long run, when the communities for which reservations are provided reach the equivalent of the other communities, it might be nearly impossible to retreat the policy in India’s democratic framework. Also, something that is intended in reducing the differences between caste groupings ends up reinforcing the same. The current method of implementation has been done even when better alternative methods based on economic parameters suggested by scholars such as Yogendra Yadav (Yadav & Deshpande, 2006)aren’t even taken up for discussion by the decision makers. From these larger issues to smaller ones such as bribing a traffic constable to escape paying a fine, the whole system is caught up in a bad equilibrium.

Conclusion

Based on the above arguments, we conclude that to attain the status of global dominance, there is a need to shed the ill effects of Hindustan. India has tremendous potential to tread the path towards global dominance, however there is a need to sustain the advantages and leave the ill effects of Hindustan behind to suit the modern world.

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9 Responses

  1. Cartoons Says:

    ‘HINDUSTAN’ the word derived from the Persian word ‘Hindu’, which in itself is derived from the Sanskrit word Sindhu, together with the suffix – stān gave birth to the word Hindustan, which literally, means land of the Indus. The connotation of the word very aptly describes Hindustan, the land of people of different origins, of diverse cultures, of varied ethos, of poles apart mindsets, of various languages and of numerous colors who in spite of the many disparities lived together peacefully and bridged those differences for the love of humanity.

    Hindustan was quintessentially nicknamed the Golden Canary. The country was established as a renowned centre of learning and spirituality and reached heights of cultural creativity. This Golden Age was marked by extensive achievements in science, technology, engineering, art, dialect, literature, logic, mathematics, astronomy, religion and philosophy that crystallized the elements of Hindustan.

    The land Hindustan then got rechristened to India…

    Today India, Our country is treading the path of global dominance. It aspires to be a global leader in all spheres of life. Indians all over the globe are striving hard to make their homeland the superpower of the world. We are growing at a stupendous pace. States of affairs around us are enlivening with every passing day. India is being hailed globally for innumerable things.

    The spirit of India is being celebrated throughout the world…

    But the picture is not completely rosy. Today we are also fraught with numerous problems like communalism, regionalism and separatist demands. People are constantly fighting among themselves be it in the name of religion or homeland or any other pretext. More and more corruption cases are being brought to light every day. More than half of the population of our country is still illiterate and a huge proportion still unemployed. There are numerous incidents in our everyday life which exemplify the lowering ethical standards of the society. We have reached the nadir of intolerance, so much that it takes just a jiffy to draw swords against our own countrymen; even a whiff of air is enough to stir and ignite our emotions.

    We seem to have lost the Hindustan spirit, the spirit which kept Hindustanis together and united through all thick and thin. The spirit which made Hindustan the centre of excellence and one of the richest classical civilizations of the world.

    Until and unless we imbibe those values again and embrace the spirit of Hindustan global dominance in the real sense will remain a utopian concept for us.

    Let us try and understand what Hindustan truly meant and strive to inculcate all those values in India keeping intact the essence of both. Only then will we be on the path of becoming a truly global force, the torchbearer of the world.

    Posted on January 14th, 2010 at 3:37 pm

  2. EaglesSecret Says:

    Specious Proposition

    The team toes a disjointed structure. They define Hindustan as “Hindustan is the culture and mindset of our people which has evolved over a long history of more than 3000 years culminating in today’s realities”. They go on to enumerate a roster of problems that plague our country (xenophobia, minority bashing to name a few) and in the end attribute all of them to Hindustan. They conclude without so much as defining where and how one draws a line of distinction between Hindustan and India especially when they believe that Hindustan is a mindset that has evolved over 3000 years. How does one then precisely define where any of us stops being a Hindustani and starts being an Indian?

    The topic allows leeway to define India and Hindustan in multiple planes. The team has followed the most simplistic umbrella claim – “India is the new and enlightened Hindustan”. In our rebuttal, we choose to refute the claims made by the team by using their own definition and bringing out the fallacies in their arguments.

    India: Hindustan 3.0?

    The team has proposed that India must first prevail over Hindustan in the path to global dominance under the premise that Hindustan stands for most things regressive and ritualistic in the country today.

    Even if one were to see India as a highly progressive, evolved version of Hindustan then it is impossible to scissor a past from the present with such dexterity. The soft power of our country, one of the “three major components” of our arsenal for global dominance, draws its lifeblood from the very Hindustan that the team seeks to prevail over in their proposed formula for world dominance. The real threats faced by the country cut across the rural-urban or even the modern-traditional divide and thus have no rule books.

    Heart and Soul

    If we were to use the versions of Hindustan and India used by the team, interestingly, a success story is continually being scripted in Hindustan. It is one of self-sufficiency and progress. While we debate policies and bandy platitudes from our comfortable urban locales, it is Hindustan that is fighting a gallant war against the status quo by improving its lot. Per Capita incomes are rising in the weaker sections of society and the traditional laggards are teaching the erstwhile upstarts a lesson in growth and development. States like Bihar, Jharkhand and Orissa which have grown faster than the rest of the country are exemplary cases in point (Aiyar, 2010).

    Piecemeal Citation

    The team seems to have overlooked the facts stated in its own sources. While the team has argued: “cultural factors such as the encouragement and support offered by family and facilitator organizations seem to hamper risk taking (Shradha Shivani, 2006)” , exactly the same paper (Shivani, 2006) unequivocally states “The majority of the respondents in the sample stated that they received a lot of family support to carry on their entrepreneurial activity.”
    “The majority of the entrepreneurs who have received high support are from extended families. Joint families seem to have encouraged entrepreneurship in this region.…. These observations indicate the social roots of Indian entrepreneurship.”

    Further, the quality of entrepreneurship does not come with a fancy education. There are myriad instances of entrepreneurial excellence which take root in the innards of Hindustan but go unreported in the India of the intelligentsia. Every farmer and every petty trader is an entrepreneur. The only difference between them and the ones sitting in plush offices is one of scale and opportunity. It is our moral responsibility to support these endeavours and nourish them, not quash them in favour of sophisticated, large scale ventures. The need of the hour is bottom-up, organic growth at the micro level. Nobel Winner Amartya Sen’s Development Economics advocates as much (Sen, 1998). The success stories of Micro-Finance institutions in India and Bangladesh are evidence enough to support this theory (Yunus, 2006).

    Tolerance: hither and thither

    The vast majority of our bloodiest religious riots have occurred in the “India” as represented by Bombay, Ahmedabad and Delhi (Anti Sikh Riots, 1984). If anything, it is the deepest corners of our country that religious minorities live in peace with the majority. The so called highly prudent India has seen more segregation then does or has Hindustan.

    Hindustan: Vegetating?

    The team opines that Hindustan is “not aiming big” and must be relegated to the sidelines – “The attitude of “Sab Chalta Hai” exists among the people in our country and must be relieved”. Roughly describing a passive response to reality, the phrase was used in conjunction with other stimulants to motivate the Indian populace to become proactive. It is intriguing that the team has picked up this as a line of defense for their proposition. Why should this be attributed to Hindustan? Is this absent in India? Is this fundamental to a weak human psyche which reconciles with difficulty and hence not a prized characteristic of a Hindustani? How does this attitude become a cultural mindset if the phrase per se was coined a few thousand years after the birth of our culture?

    India and Hindustan: Reflections

    Are India and Hindustan two sides of the same coin or are they like a Mobius Strip? Is India a highly evolved Hindustan? Does Hindustan represent the stagnant while India represents the growing power? Or is it simply a geographical connotation? These definitions are subject to the discretion of the defendant, no doubt. Our questioning, however, lies in defining these two terms without giving a thought to the very possibility that India and Hindustan could be the very same entity or even multiple phases through a developing trajectory.

    The path to global dominance for India has so far come from an organic growth path that has progressed through these multiple phases while retaining a sense of uniqueness. The answer to further growth could very well lie in evolving holistically without having to forcefully sever identities.

    Posted on January 14th, 2010 at 3:43 pm

  3. Gotama's Men Says:

    Our Stand

    Although multiple interpretations of the given topic are possible, we shall go with the defense’s definitions of Global Dominance and Hindustan. Hindustan is defined as the “culture and mindset of our (Indian) people which has evolved over a long history of more than 3000 years culminating in today’s realities.” However, the defense just flags a dead horse when it conveniently clubs together everything that can be termed “undesirable” under the name Hindustan and makes the obvious assertion that these should be prevailed upon in the march towards global dominance. First, this convenient clubbing readily closes the argument because nowhere do we really see an appraisal of the attitudes and mindset that form this Hindustan as an organic entity with complex interconnections. Instead, in the imagination of the defense, all that is evil and good exists separately in this mental-space and the evil should and could be dispensed with, when necessary. Moreover, the defense also fails to adequately think over the possibility of India losing all that is good in Hindustan in its path towards global dominance.

    Harping on Peripheral Issues

    Furthermore, while the defense is right in listing economic wealth, military power and soft power as the categories constituting global dominance, the team has not listed the determinants of these individual categories and has failed to relate how the evils that it finds with “Hindustan” may affect these components and thus thwart India’s quest for global dominance. Further, it is our stand that absence of risk taking propensity, failure to aim big and superstitions are peripheral issues when one thinks about factors constraining India in her quest for global dominance. The team has glossed over core issues like the absence of egalitarian ideals, the marginalization of sections of society based on caste etc., which can be directly ascribed to “Hindustan” and which are significant impediments in our road to prosperity.

    We also find that there are many factual errors, omissions and inherent inconsistencies in the argument presented by the defense, which we have listed below.

    1. The bold assertion that India has traditionally been a very tolerant society must be backed up by equally strong evidence. Also, one must question what ‘Indian society’ defined as a monolithic entity represents in the long history of the subcontinent. From the Pandya dynasty’s violent repression of Jainism in the South1, to the Islamic persecution of the “infidels” of India in the medieval times in Delhi2 and the northern kingdoms, to the struggle between Sikhs and Mughals in Punjab mainly on the basis of religious faith3, religious intolerance found its full expression in different regions of India with very different religious/ethnic demographics at different points of time.

    2. Even the diverse pagan belief systems of India, which are collectively termed today as Hinduism, have given rise to such deeply rooted social divisions within them that they overshadow the brief instances of state-sponsored religious and ethnic pluralism in Indian history. To term religions like Jainism, Buddhism, Sikhism and even the atheistic Carvaka school of thought- all of which originated essentially as a critique of the established religious traditions of the day- to be a part of Hinduism is a bastardization of what ‘religion’ means. From being a set of beliefs and practices, it brings religion down to an ethnic identity, assigning any school of thought that originates in the subcontinent as Hinduism. It must be remembered in this context that the only information that has survived today of Carvaka and his teachings are works of those who have vilified him and disapproved of his methods.

    3. Even if we assume the defense’s point that India has been traditionally a tolerant society and that communal tensions are only a recent artifact to be true, how does the defense in the very next breath conclude that these current problems come from a “culture and mindset of the masses which has evolved over a 3000 year history”? There is an inherent contradiction in this argument.

    4. Regarding the lack of risk-taking ability in Indians: In a country with 42% of its population below poverty line5, ascribing the lack of risk taking ability to culture and mindset is basically putting the cart before the horse. It is because failure arising out of risk directly implies lack of food, clean water and basic amenities for most people in the country, that the Indian society, with its joint family system, discourages accepting failure. In this context post-liberalization India, which encouraged privatization and disinvestment before educating its masses and providing healthcare, has only further hampered the possibility for a majority of the people living in “Hindustan” to develop entrepreneurship.

    5. The defense’s argument about the threats to multi-cultural pluralism in India, by invoking modern instances of xenophobic and religious bigotry, again raises the question of whether it is Hindustan or (modern) India, which is the problem.

    6. It is an indisputable fact that racial segregation, in the form of casteism, in India is truly very old and is a part of “Hindustan”. On the other hand, caste-based reservations have their origins in the transformation of India from a colonial pre-modern society to an inclusive social democracy. While it might be true that their misuse today is being fed by the old feudal psyche of Indians, the defense’s blaming it instead on the Indian mindset of taking easy solutions (doesn’t this sound like a subjective judgment of the present? Does this have a historical aspect to it?) and competitive politicking raises questions on whether these problems have been analyzed by the defense in any proper perspective. Further, while the defense argues at length about the ills of caste based reservations, which is a fairly recent phenomenon, the team has failed to address the problems ingrained in the caste based work division system, which Hindustan accepted for thousands of years. For instance, the defense has not critiqued “revered scriptures” of Hindustan like Manusmriti, whose regressive attitude towards women and lower castes4 formed the basis of discrimination for centuries, ideals which definitely would not serve India in good light if it is to position itself as a country with significant soft power.

    Posted on January 14th, 2010 at 3:47 pm

  4. India Says:

    I do not want my house to be walled in on all sides and my windows to be stuffed. I want the cultures of all the lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any.

    Mahatma Gandhi

    Quest for global dominance is a seductive idea for the citizens of a nation. Civilizations have risen and fallen in their quest for global dominance. In recent times pundits are placing their bets on two neighbors in Asia namely China and India. This topic addresses a related concern which is discussed in this article.

    What constitutes Hindustan?

    Does the term Hindustan still denote the geographical land mass on the other side of river Indus or Sindhu as referred to by the Arabs thousands of years ago? A definitive no is the answer. Hindustan stands for “historical achievements in India in critical reasoning, public deliberations and analytical scrutiny as well as in science and mathematics, literature, architecture, medicine, painting and music”.

    Hindustan is not just about a set of obscurantist ideas as suggested by many. James Mill had tried to deny intellectual originality of the Indians. The team associates Hindustan with an intolerant, low risk taking, superstitious, xenophobiac nation with a failed reservation policy. The problems as highlighted by the team are definitely a part of today’s India. But does that form the basis for cutting off from our roots? Many are creations of recent times eg. the reservation policy.

    And is India the only country suffering from such problems? Xenophobia is a problem even in developed countries such as Germany whose behavior towards Turkish Immigrants is apathetic or Switzerland which has banned the construction of minarets.

    Hindustan – the flag bearer of Cultures

    The bouquet of Hindustani music consists of genres like Thumri ,Khayal , Dadra, Ghazals, sarod, veena and a whole range of ragas for different seasons and different times of the day. The product is the result of an ongoing melting of cultures over thousands of years. The human mind was engaging itself in such aesthetic ventures when Europe was centuries away from civilization.

    Hindustani is not just a language for its innumerable speakers; it is the treasure trove of some of the most important literary marvels. Some of our most famous ghazals, qawwalis and Sufiyana kalam are in Hindustani. Even after 200 years of British rule majority of the Indians do not speak English. Should we try and prevail over this Hindustan and alienate our vast masses of humanity? The language is not just a medium for communication but is a source of “….prestige, self respect, regional pride and national sentiment” plays a vital role in the life of a country.

    Yoga and ayurveda are even gaining strong foothold in the west where these are being recognized as alternative branches of medicine. Indian Council for Cultural Relations have 24 centres across 21 countries where it has been able to project its soft power through the global appeal of bollywood and the power of yoga .

    Indians on top the world with regard to environmentally sustainable behaviour. This is attributed to our culture which gives ample regards to “simple living, high thinking” frugal lifestyle which is not extravagant, wasteful and materialistic pleasure driven.

    An Open Mind

    According to Hofstede’s cultural Index, Indians are more open to unstructured ideas and situations, are more tolerant of opinions different from what they are used to; they try to have as few rules as possible, and on the philosophical and religious level they are relativist and allow many currents to flow side by side.

    The Secular Fabric

    It has been a much argued notion that India’s secularism is on the decline. Examples of the Mumbai Riots or the Rath Yatra by L.K.Advani were instances of politically motivated propaganda. They do not necessarily reflect upon the Indian social fabric. The vast majority of Indians respect secular traditions and keenly follows the teachings of the nation’s founding fathers. This has only been possible due to the deeply rooted sense of cultural security and belongingness of the Hindustani mindset, the witness to which is seen in the colorful spectacle of a Sikh as the country’s Prime Minister and a Muslim as the president.

    International experience: Case of Japan and Russia

    Meiji restoration of 1857 is an epoch making event in world history. Japan was to become a major power in world. But did Japan break up from its roots to reach a position of global dominance? It moved to assimilate best practices from the world be it in military or education.

    Russian was considered an inferior language during the time of the czar. After the Bolshevik revolution Russian gained prominence and the world saw immortal oeuvres being produced by Russian literary giants.

    The Case of Modernity: Interpretations

    All constructs need to be situated in a cultural context. The team suggests that we leave the “ill effects of Hindustan to suit the modern world.” If something goes against our indigenous sense of modernity we must disassociate ourselves. But that must be guided by our own notions of modernity. We need to identify our assets and liabilities in our store of cultural capital. Complete divorcing would amount to throwing the baby out with the bath water. Such a situation will lead to a sense of identity crisis amongst our masses.

    Conclusion

    Swami Vivekananda foresaw the danger of Hindustan being obliterated in the process of modernisation and aspirations of global dominance, as early as in 1893 when he spoke at the Parliament of World Religions in Chicago. To quote his soul-stirring words: ‘Shall India die? Then, from the world all spirituality will be extinct, all sweet-souled sympathy for religion will be extinct, all ideal will be extinct ; and in its place will reign the duality of lust and luxury as the male and female deities, with money as its priest, fraud, force, and competition its ceremonies, and human soul its sacrifice. Such a thing can never be’.

    Posted on January 14th, 2010 at 3:54 pm

  5. Team Me, Myself & Chotu Says:

    Cut the roots and then lets see how tall the tree grows. The very needs that have been cited as the reason for the presented argument, can only be satiated by the best of Hindustan and India. It takes not a minute to refer to the current trends, but look deep, what is the reason behind it. Moving forward is a perception if one is running on a treadmill; hit the ground and you would have all the doubts about your stamina, vanish in thin air

    In a world where nations, big and small, are breaking into micro entities, often with disastrous consequences, India has demonstrated its inherent strength. This strength comes from its composite culture that has made India a truly vibrant democracy, the largest in the world – a country where unity thrives on diversity. In its quest for modernization, India has preserved its ancient civilization and never lost sight of the ideals that gave her strength through countless centuries. Science and technology has been steadily raising the living standard and prosperity of its people, but the nation of more than one billion people – one sixth of humanity – continues to live with some of its traditional values that go back 4,000 years and more.

    India has a highly complex and colourful social mosaic. Yet, although characterized by a vast spread of cultural diversity and heterogeneity, this mosaic is not chaotic. It has a clearly discernible pattern, wherein socio-cultural diversity draws its strength and sustenance from India’s composite culture and civilizational thrust. This culture has evolved over centuries, through a process of assimilation and amalgamation of the diverse cultural influxes coming with the hordes of invaders – the Aryans, the Sakas, the Huns, the Pathans, the Moghuls, and the Europeans. Thus, the evolved composite culture of India cannot be compared either with the melting-pot of American society or with the multinational state exemplified by the now defunct Soviet Union. India’s socio-cultural mosaic is the true picture of “unity in diversity,” like a bouquet of flowers or vegetables in a salad bowl, where every component, while retaining its specific identity, is a part of a larger whole.

    All ill-effects of ‘Hindustan’ have been stated by the team but what do they imply by ‘India’? When you take the essence out of a Country, nothing remains except for its Name that can be carried altogether forward. As Vivekananda rightly spoke at the Parliament of World Religions in Chicago,
    “Shall India die? Then, from the world all spirituality will be extinct, all sweet-souled sympathy for religion will be extinct, all ideality will be extinct ; and in its place will reign the duality of lust and luxury as the male and female deities, with money as its priest, fraud, force, and competition its ceremonies, and human soul its sacrifice. Such a thing can never be’. Precisely such a terrible might remain on account of the inexorable and immutable process of Globalization while leaving behind the Heart and essence of our country which lies in its culture for which it is known for”.

    It was this ‘Hindustan’ that brought us our freedom and has been fighting well and protecting our borders since ages. It is this internal unity and strength of character of individuals which the entire world knows and this has been moulded together through the cultural diversity and mutual harmony which are being ridiculed at and considered as impediments in path of global dominance.

    Heinz Werner Wessler says India’s traditional multi-cultural society that came into being in the pre-modern context, is probably the most important resource for a political and cultural vision of “Unity and Diversity”. Pandit Jawaharlal Nehru, Independent India’s first Prime Minister, often said India’s strength is “the unity in diversity”. While a majority accepts this motto, some lay stress on its inevitability. Because, they remark, the motto may imply to mean that while we recognizes the actually existing diversity we also appreciate the need for unity. Hence, they say, unity and diversity are not contradictory but complementary. At the same time, the modern state in principle always approves of diversity and looks for ways to enable minorities to identify themselves with the state as much as possible.

    Whatever may be the debate about political unity and cultural diversity in India, the fact is the diverse peoples of India have developed a peculiar type of culture far different from any other type in the world and have learned to live together as one people. This unity transcends the countless diversity of blood, color, language, dress, manners, sect et al and without these, the so called global dominance for a country like India makes no sense when its heart ‘Hindustan’ is left behind.

    Posted on January 14th, 2010 at 4:00 pm

  6. XLent_warriors Says:

    Introduction

    The article argues that India has to prevail over Hindustan. The argument sounds like a fairy tale but one has to think whether this is feasible at all. The article does not recognize the fact that there is no option for India. Given the fact that there are problems inherent in Hindustan, it has to fight and learn to live with that. It can never prevail over Hindustan.

    We do not live in Utopia

    It sounds good to say India has to leave behind ill effects of Hindustan. The grass on the other side always looks greener. Each country has its own merits and demerits. The article talks about the low risk taking abilities of joint families in India. Contrast this with families in developed countries who find it difficult to raise children and show them all the compassion that is required. Many a time the children that grow in that kind of environment feel wanting for compassion and turn out to be anti-social. India cannot aspire to become a global power while neglecting its younger generation.

    Joint families make economic sense too

    Entrepreneurial evidence regarding the role of joint families in hampering entrepreneurial ability is inadequate and inconclusive1, 6. Avoiding risks and citing joint families is just a convenient way to excuse oneself. The joint family structure gives support both emotionally and economically when the entrepreneur in the family fails. Without this support one will find it difficult to get going when failure occurs. Moreover, many of the business houses in India are family-owned businesses eg: Tata, Bajaj, Birla etc.

    Tolerance

    It is stated that India is not tolerant enough. Come to think of it – even nations having only one religion face riots and large scale violence – tensions between shias and sunnis in Pakistan is a case in point. Considering the number of religions in India, tensions between religions are bound to happen. Keeping this in mind, the number of riots is actually lesser when we put it in perspective. Thus the argument that India is not tolerant enough does not hold enough water.

    Superstitions are prevalent all over the world

    Superstitions are prevalent all over the world. It would be astonishing to know that three fourth of Americans believe in paranormal activities7. Given this fact, India being superstitious should come as no surprise nor should it be cited as a reason for hampering growth. Such people exist throughout the world and growth happens invariably in such regions.

    Is India not aiming not big enough

    India Inc. has gone out shopping in foreign markets and come up with spate of acquisitions in the recent past. ‘Chalta hai’ attitude is not prevalent among children who aim high, nor with businessmen who fight with multinational corporations8. This ‘Chalta hai’ attitude is a slowly diminishing one. Hence, to say that Indians do not aim big enough is not a valid argument.

    Rural Population

    Rural India’s population stands at 72.2%, and its contribution to Indian GDP is less than 30%. This indicates that India has a tremendous ‘population’ advantage in making an impact to global economy. There lies a tremendous opportunity in rural Indian market to improve its share in the country’s GDP. Growth primarily happens when people are educated, and rural India can only be educated in the Hindustani way. Children in India grow up hearing Ramayana and Mahabharta from the elders. While the western culture has penetrated India only in the urban areas, rural India still understands the tradition of ancient Indian cultural, and holds the ‘Hindustani’ values. Education penetration can thus happen only in the ‘Hindustani’ way and not the westernized ‘Indian’ way.

    India – A unique culture

    When we talk about India, the first thing we start with is its rich culture and unique diversity.
    “India is the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grandmother of tradition. Our most valuable and most astrictive materials in the history of man are treasured up in India only!”

    - By Mark Twain

    The above quote about India truly describes what India is all about. India is a mix of various traditions, cultures, rituals, religions, casts, etc. Our culture is diverse and rich in its own way. Even though the today’s youth has accepted modern lifestyle and living, our values and beliefs still remain unchanged. Some of these unique practices can be a gift to the rest of the world. An instance is the Art of Living foundation, which has taken the power of yoga and spirituality by reaching out to over 300 million people across 144 countries. In the effort to become a dominant stronghold in the world economy, India cannot afford to erase “Hindustani’s” rich and unique cultural heritage.

    Conclusion

    In order to be a globally dominant country, India does not necessarily need to shed its ‘Hindustan’ image. As indicated above, India has such a rich cultural heritage and history which cannot be ignored in the process of driving our economy. India has a tremendous potential in its population, and the ‘Indian’ or westernized practices cannot be used in getting to the grassroots. If India has to match up to the modern world, it has to take its own unique and heritage, but more dynamic approach.

    Posted on January 14th, 2010 at 4:05 pm

  7. Team Manfest Says:

    INTRODUCTION

    We would like to close our arguments in favor of the topic “In the path to global dominance, India must first prevail over Hindustan”. While closing our argument, we intend to clarify our stand, present our arguments firmly and answer the questions raised by the other teams in their defense.

    REITERATING OUR STAND

    We defined Hindustan as “the culture and mindset of our people which has evolved over a long history of more than 3000 years culminating in today’s realities”. This would refer to the lifestyle led by our people with prominence to the soft power, (Nye, 2004) strength of tolerance, appreciation of diversity and other aspects which are misused, such as the vestiges of caste system, untouchability, religious dogmas – “theory of outsiders” as propagated by a few evil political forces. Our interpretation of global dominance (which is a vast topic) focused on 3 major components – significant economic power, adequate military power and soft power. While we strongly opined that soft power is a major advantage that we possess, there is a long way to go in a lot of other factors that have been discussed in the summary below.

    SUMMARY OF OUR ARGUMENTS

    In the course of the debate, we have discussed the factors that illustrate how the ill-effects Hindustan either directly or indirectly hampers the progress of India.

    • Religious Tolerance
      India has traditionally been known for religious tolerance, the testimony for which lies in this nation being the nursery of so many religions other than Hinduism and absorbing various religions into our culture are including atheism. However with a few political parties seek political mileage out of the “Hindustan Theory” and “the Outsiders theory, the religious tolerance has been threatened in a few instances. India must deal with this enroute global dominance
    • Easy Way Out – Caste based Reservation
      Indians have taken the easy way out in many situations. Caste-based reservations in education, employment, & politics are a case in point. While reservations provide opportunities to deprived sections of society, currently it has become a prize to be secured in competitive politicking. The vestiges of the caste system that still exists in the society are ill effects of Hindustan. In the long run, it might be nearly impossible to retreat the policy in India’s democratic framework. The current method of implementation has been done even when better alternative methods based on economic parameters aren’t even taken up for discussion by the decision makers. From these larger issues to smaller ones such as bribing a traffic constable to escape paying a fine, the whole system is caught up in a bad equilibrium.
    • Superstitions and ascriptions to the supernatural
      Ascription of the outcome of events in the life of individuals to supernatural forces and “actions in past births” are evil effects that still remain among our people. These ideas probably made sense of life at an age when science and the spirit of enquiry were still nascent. Performance of Caesarean sections so that a child is born at a specific ‘auspicious’ time (Singh, 2007), crimes against women and refusal to take medicines are still observed in parts of the country. Any nation which aspires to dominate the global stage in the 21st century needs to be forward looking and promoting scientific enquiry which starts at the level of individuals and communities. While India has covered significant ground in this direction there is still a long way to go.
    • Aiming Big
      Dhirubhai Ambani once famously said, “Indians have lost the art of dreaming big” (Piramal, 1996). The attitude of “Sab Chalta Hai” exists among the people in our country that has seeped in and existed for generations. This attitude has irritated tireless workers like Pandit Nehru and J.R.D.Tata. Be it an MNC that has made it to the Fortune 500 or a nation that is at the apex of global dominance, thinking big is quintessential and while India has encountered a lot of change in professionalism, there is still quite a way to go.

    RESPONSE TO REBUTTALS

    In this section, we would like to go over the main points of criticism of our defense and clarify our stand.

    THE MULTIPLE INTERPRETATIONS OF HINDUSTAN

    A significant part of the rebuttals of most teams has been based on the various ways in which ‘Hindustan’ can be interpreted. For example, Team 2 attacked our argument based on a misconception that by Hindustan, we mean the economically backward regions of India. Our stand on what
    we interpret as Hindustan has been stated clearly at the beginning of our defense.

    Both Teams 4 and 6 have opined that we are arguing for a total break from the past in order to forge forward and become dominant on the world stage. However, nothing is farther from the truth. In fact, we have strongly stated that the advantages of Hindustan are the platforms over which India should forge towards the path of development and global dominance, particularly with respect to soft power. However there are other aspects such as rising intolerance, superstitions, and low risk appetite which do hamper growth and development. We certainly believe that these factors which we want to be weeded out of our culture are not the “essence” (as Team 6 puts it) of the nation. Also, removing these negative factors would only strengthen the national unity while preserving our diversity.

    We are unsure as to whether Team 3 had the time to read our report carefully. The site that we have “Neglected core issues such as egalitarian ideals and the evils of the caste system, which have been covered by us in detail over two sections dealing with “religious intolerance” and “taking the easy way out”

    CLARIFICATION ON CITATION

    We wish to clarify the confusion about the ‘piecemeal citation’ that Team 2 has accused us of. We had stated that “Cultural factors such as encouragement and support offered by family and facilitator organizations hamper risk taking”. Team 2 provided another result from the same paper which had found that “The majority of the respondents in the sample stated that they received a lot of family support to carry on their entrepreneurial activity” and also that the majority of entrepreneurs are from joint families. However, this is a fallacy of argument which does not refute our proposition since what the rebuttal basically states is that out of the surveyed entrepreneurs, most of them had received support from their families. But our stand (based on the results cited) is that the number of entrepreneurs emerging out of the system itself is low and that that the low risk appetite of the Indian society, which according to scholars is one of the reasons for the joint family system, is a responsible factor. Also, we are not advocating that the joint family system itself needs to be overcome in order to create more entrepreneurs, on the contrary we aim to say that the risk-taking propensity needs to be encouraged enroute global dominance

    MISCELLANEOUS CLARIFICATIONS

    Team 7 counters our view that superstitions and belief in astrology hamper development of the Indian society by citing a survey which shows that three fourth of Americans believe in some paranormal activity. A closer look at the survey points out that only 25% believe in astrology while most believe in relatively less significant (because of negligible impact on everyday life) beliefs such as ESP and haunted houses. While in India, these beliefs can often result in whether an activity is performed and even in determining the suitability of a marriage partner.

    Team 4 says that while Hindustan is secular, religious riots have occurred mainly as a result of politically motivated propaganda. A closer reading of our defense would indicate that this is precisely what we have argued as well. That’s why we have cited it as a misuse of Hindustan rather than intolerance, by itself, being a problem in Hindustan. For example, it is not a coincidence that the Shiv Sena refers to India as Hindustan. However, even though it is a misuse of Hindustan, it remains a fact that the misuse has cost the lives and livelihoods of the people in the country and there is need for a change in attitudes. This is because misuse by vested interests alone cannot suffice to result in large scale violence without existence of an underbelly of intolerance among the populace.

    CONCLUSION – CHANGING TRENDS

    We concur with Team 7, that the “not aiming big” attitude has decreased with Indian companies competing aggressively with MNCs. Isn’t this evidence that India has already begun shredding negative aspects of Hindustan enroute global dominance. Also, the multiplicity of cultures and the recent trends of export of our culture such as yoga, spirituality, and music (as propounded by Team 4) substantiate the soft power provided by the positive aspects of Hindustan and should remain an integral part of India. Based on the strength of our beliefs and arguments, we strongly opine that in the path to global dominance, India must first prevail over Hindustan.

    Posted on January 25th, 2010 at 3:35 pm

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